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A Brief History of Everything
This account of the place of men and women in a universe of sex and gender, self and society, and spirit and soul is written in question-and-answer format, making its grand ideas accessible. An exemplary introduction to Wilber's integral theory of consciousness that draws from the wisdom of all the traditions of inquiry, these questions offer a series of original views on many topics of current controversy, including the gender wars, multiculturalism, modern liberation movements, and the conflict between various approaches to spirituality. "Esta consideracion de la posicion de hombres y mujeres en un universo del sexo y el genero, el yo y la sociedad y el espiritu y la alma, esta escrita como una serie de preguntas y respuestas, un formato que hace accesibles las grandes ideas que contiene. Una introduccion ejemplar a la teoria integral de la conciencia de Wilber, que deriva de la sabiduria de todas las tradiciones de pensar, estas preguntas ofrecen una serie de opiniones originales de varios temas controversiales, incluyendo la guerra de los sexos, el multiculturalismo, los movimientos modernos de liberacion y el conflicto entre diferentes teorias de espiritualidad."
544 pages, Mass Market Paperback
First published January 1, 1996
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9264 people want to read
About the author
Ken Wilber
216 books1,182 followersKenneth Earl Wilber II is an American philosopher and writer on transpersonal psychology and his own integral theory, a systematic philosophy which suggests the synthesis of all human knowledge and experience.
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Displaying 1 - 30 of 342 reviews
September 19, 2007
Here's how Ken Wilbur would write "Three Blind Mice"
Three decrepit rodents
Three decrepit rodents
Observe how they motivate
Observe how they motivate
They motivate after the agricultural spouse
Who severed their rears with the culinary shears
Have you ever witnessed such a deplorable condition
As Three decrepit rodents.
point being... way too complicated a way to express the simplest concepts.
He's just making himself feel smart or something. V weird.
Three decrepit rodents
Three decrepit rodents
Observe how they motivate
Observe how they motivate
They motivate after the agricultural spouse
Who severed their rears with the culinary shears
Have you ever witnessed such a deplorable condition
As Three decrepit rodents.
point being... way too complicated a way to express the simplest concepts.
He's just making himself feel smart or something. V weird.
May 28, 2012
(This review was an entry on my blog.)
I was first exposed to Ken Wilber when I found his book, A Brief History of Everything, on my Dad’s bookshelf. (I am always attracted to bookshelves.) My Dad didn’t have much to say about the book except that I could take it. He told me that it was a selection of the Mira Costa College book group that met monthly to discuss their selections and vote upon others.
The book sat on my shelf for a couple years while I attempted to start reading it four or five times. Finally I worked up enough momentum in the book that I started to make progress and then suddenly I was hooked. I studied it very carefully and started to really enjoy it. By the time I finished this book I knew I had to know more about this guy.
Ken Wilber is another one of those rare human beings that have had a significant impact in shaping the way I think. Although he seems new agey at first, seems narcissistic at times, and sometimes dresses funny, I still enjoy all his quirky oddness without feeling the need to emulate him in every way or become taken in by his “fan club-cum-cult.” He appears a bit eccentric but, hey, the guy is truly one of life’s originals and he is full of substantive ideas.
I highly recommend one of his books: A Brief History of Everything, and his audio set: Kosmic Consciousness which covers the same material in an interview format. The combination of book and CDs is most effective as each medium has its inherent strengths and weaknesses; together they best introduce Wilber’s worldview. Beyond these two recommended works of Ken Wilber I make no further recommendations though there are still many wonderful intellectual nuggets to find. I have purchased most of Wilber’s books but that is more a reflection of my way of sizing him up. I do the same thing with musical artists as well. I like to know the full catalogue even when I only like part of it. I like to understand the artist as well as his message.
One reason why I have formed an intellectual bond with Ken Wilber is because he was the one that I was reading when I had a few more of those “aha” moments. Wilber taught me a few new things that I really found enlightening. Granted, I could have had such moments while reading somebody else because most ideas are not exclusively original to any one human being, but the fact is I was taught by Wilber. He was the one who communicated many ideas in such a way that I was able to receive them, and they came at I time in life when I was mature enough to pay attention.
The first topic that impacted my thinking was emergence--everything is simultaneously a “whole” as well as a “part” of something bigger (holons). Subatomic particles are wholes, but also parts of Atoms. Atoms are discrete wholes yet they are parts of molecules. Molecules are wholes that form parts of proteins which become parts of tissues, then organs, then organisms, then the biosphere, then the noosphere (see Pierre Teilhard de Chardin). The “aha” was the realization that I am part of something bigger than myself. I was finally ready to trade up to this broader perspective by giving up my more egocentric worldview and it was not a frightening thought but, surprisingly, it was very comfortable. I kept repeating in my mind, “Love thy neighbor as thyself.” This seemed very logical. I started to think of other people as extensions of myself, or, even, myself. This may sound loony but I honestly started to sense a keener kinship to the world than I ever had before.
I was very impressed that Wilber seemed to have genuine affection and acceptance of people and institutions at all levels of development instead of a vitriolic disdain for other points of view that I had been somehow conditioned to expect from intellectual types. This attitude came from Hinduism through Wilber to me. And after a while I found that I was experiencing a real change in myself, I quite naturally developed a greater ability to detach myself from emotional issues and try to understand them more objectively while all the time believing that in the long run the “truth will out.”
Perhaps the most important idea that I got from Wilber is that I do not have to repudiate things that I transcend; I can transcend AND include.
Ken Wilber is another kindred soul because I see part of myself in him. He is a tireless quester of truth and is not afraid to read all of the world’s best books without waiting for them to be assigned. And although he is ahead of me and different in many ways, we are both questers.
I was first exposed to Ken Wilber when I found his book, A Brief History of Everything, on my Dad’s bookshelf. (I am always attracted to bookshelves.) My Dad didn’t have much to say about the book except that I could take it. He told me that it was a selection of the Mira Costa College book group that met monthly to discuss their selections and vote upon others.
The book sat on my shelf for a couple years while I attempted to start reading it four or five times. Finally I worked up enough momentum in the book that I started to make progress and then suddenly I was hooked. I studied it very carefully and started to really enjoy it. By the time I finished this book I knew I had to know more about this guy.
Ken Wilber is another one of those rare human beings that have had a significant impact in shaping the way I think. Although he seems new agey at first, seems narcissistic at times, and sometimes dresses funny, I still enjoy all his quirky oddness without feeling the need to emulate him in every way or become taken in by his “fan club-cum-cult.” He appears a bit eccentric but, hey, the guy is truly one of life’s originals and he is full of substantive ideas.
I highly recommend one of his books: A Brief History of Everything, and his audio set: Kosmic Consciousness which covers the same material in an interview format. The combination of book and CDs is most effective as each medium has its inherent strengths and weaknesses; together they best introduce Wilber’s worldview. Beyond these two recommended works of Ken Wilber I make no further recommendations though there are still many wonderful intellectual nuggets to find. I have purchased most of Wilber’s books but that is more a reflection of my way of sizing him up. I do the same thing with musical artists as well. I like to know the full catalogue even when I only like part of it. I like to understand the artist as well as his message.
One reason why I have formed an intellectual bond with Ken Wilber is because he was the one that I was reading when I had a few more of those “aha” moments. Wilber taught me a few new things that I really found enlightening. Granted, I could have had such moments while reading somebody else because most ideas are not exclusively original to any one human being, but the fact is I was taught by Wilber. He was the one who communicated many ideas in such a way that I was able to receive them, and they came at I time in life when I was mature enough to pay attention.
The first topic that impacted my thinking was emergence--everything is simultaneously a “whole” as well as a “part” of something bigger (holons). Subatomic particles are wholes, but also parts of Atoms. Atoms are discrete wholes yet they are parts of molecules. Molecules are wholes that form parts of proteins which become parts of tissues, then organs, then organisms, then the biosphere, then the noosphere (see Pierre Teilhard de Chardin). The “aha” was the realization that I am part of something bigger than myself. I was finally ready to trade up to this broader perspective by giving up my more egocentric worldview and it was not a frightening thought but, surprisingly, it was very comfortable. I kept repeating in my mind, “Love thy neighbor as thyself.” This seemed very logical. I started to think of other people as extensions of myself, or, even, myself. This may sound loony but I honestly started to sense a keener kinship to the world than I ever had before.
I was very impressed that Wilber seemed to have genuine affection and acceptance of people and institutions at all levels of development instead of a vitriolic disdain for other points of view that I had been somehow conditioned to expect from intellectual types. This attitude came from Hinduism through Wilber to me. And after a while I found that I was experiencing a real change in myself, I quite naturally developed a greater ability to detach myself from emotional issues and try to understand them more objectively while all the time believing that in the long run the “truth will out.”
Perhaps the most important idea that I got from Wilber is that I do not have to repudiate things that I transcend; I can transcend AND include.
Ken Wilber is another kindred soul because I see part of myself in him. He is a tireless quester of truth and is not afraid to read all of the world’s best books without waiting for them to be assigned. And although he is ahead of me and different in many ways, we are both questers.
Want to read
December 1, 2008I just accidently dropped this book in the toilet so it may be a while before I get around to picking it up again.
September 2, 2016
This book is hard to review, really the rating is the mean between a 5 and a 1. Wilber is basically a self-taught philosopher who tries to articulate a theory of everything. By working outside the limits of academia, he doesn't have to specialize as much as other intellectuals. In this sense, his broad focus is refreshing and intriguing. Writing about consciousness, I appreciated the case he made for being able to look both at an individual's interior experience as well as looking at an individual from an objective, more empirical perspective. However, what is lost by working outside academia, is the fact that the work hasn't been peer-reviewed. It wasn't written to scholarly standards (he says this 600 page book is basically the cliff-notes from a larger book), nor critiqued by a veteran in the field. So, there are times when it doesn't appear he has mastery over subject matter that he writes about in an authoritative tone. Bottom line, it's an interesting book and worth a read, but only with a healthy dose of skepticism.
February 12, 2008
The book begins with the premise that gender differences arose because women who participated in vigorous activities had a high rate of miscarriage. This is either: misogynous, naive, or stupid.
There needs to be a category for books "that I can't stand to finish."
There needs to be a category for books "that I can't stand to finish."
February 29, 2008
Crap. An astonishingly deluded or mendacious philosopher attempting to integrate science and mysticism into one coherent world view, with the rather predictable result of abject failure.
February 11, 2013
I'm not kidding - this may be the best book I've ever read. It is the first book (of many, I hope) of Wilber's that I've read. It was recommended by someone I respect implicitly, and it did not disappoint. I wasn't predisposed to love it, mind you - his stance on Jung, his focus on Western Philosophers, his nearly constant criticism of ecophilosophers and ecofeminists to name a few things were all things that I don't particularly agree with, but I think his criticisms are valid and have place. This book fit all my interests and all the things that I find importnat together in a way that I'd been looking for, but had been previously unable to do. One word to describe it is this: essential. It is, in my opinion, THE essential book for understanding so many of the problems and crises that are facing us as humans and for understanding, quite literally, life, the universe and everything. I recommend it to all of my transcendentalist friends. Thank you, sir. You have won a student.
February 1, 2012
It was weird. This month I read Dawkins' The Blind Watchmaker and it referenced Arthur Koestler's writings on evolution, so I decided it was high time to read Darkness at Noon, then I find out that Koestler is the one who coined the term Holon, so I dug out Wilber. I read a little Wilber in college, but never finished the book. So, I read it today and liked it in parts. My main complaint with Wilber is he tries to square the corners of the Kosmos too neatly. I find him simultaneously empty and shiny; trite and compelling. Do I regret reading this book? No, but I'm not sure I'm prepared to re-orient my worldview or integrate much of Wilber into my own spirituality.
June 9, 2010
A synopsis of his much more lengthy writing about why science, religion (and spirituality), sociology and psychology are not at odds with each other. If I could make everyone on earth read one book, this would be it.
March 15, 2010
How does a Seeker of knowledge download 2,000 plus years of human history in a few days of reading? Easy. Read or listen to Ken Wilber's brilliant synopsis neatly packaged into an elegant model of everything. The "Integral Model" will change the way you view your own life challenges and the world's enormous geopolitical problems forever. I highly recommend this book and think every politician and college student in America should have this book in their collection.
December 4, 2007
Dude is a genius (of the narcissistic variety - aren't they usually?). This book is sometimes hard to read, especially when he tries to reference everything under the sun. For those of us who don't know everything, the references become too much - looking every person and theory referenced would be like dissertation research. However, this relatively early (in Wilber's bio, that is) attempt at an umbrella theory of various aspects of life (psychology, spirituality, scientific discovery, etc.) is actually quite compelling. Narcissism notwithstanding, Wilber has clearly done his research and offers a challenging and unique read.
November 21, 2018
Интересная философия с небанальными мыслями о духовном развитии, актуальных проблемах экологии, равноправия. Немного чуть более пространные рассуждения, чем могли бы быть, так как книга написана в формате диалога.
August 19, 2011
This book put all the conflicting theories of philosophy, psychology, and religion that I had studied and contemplated for fifteen or twenty years into a single usable context.
August 2, 2011
In addressing cosmic, biological, human and divine evolution, Ken Wilber impressively populates 500 pages worth of synthesis of Western and Non-Western spiritual tradition creating a thinking framework for everything in life. Wilber comprehensively dissects and re-assembles the parts and wholes of the ontology, epistemology and methodology for what he has coined as“integral theory”.
It feels like an impossible task to synthesize this reading into a meaningful review and make “A Brief History of Everything” even briefer. Wilber’s work addresses the evolution of consciousness from its basic building blocks to the complexity of concepts such as worldviews. Topics covered include gender, self, society, eco issues, liberation movements, psychological development and pathologies and a wide array of approaches to spirituality and evolution are all covered through the perspective of his theories. An extract from his discourse on worldviews provides an example of how topics are discussed within his framework:
“Different worldviews create different worlds, enact different worlds, they aren’t just the same world seen differently [....] As the higher stages of consciousness emerge and develop, they themselves include the basic components of the earlier worldview, then add their own new and more differentiated perceptions. They transcend and include. Because they are more inclusive they are more adequate. So it’s not that the earlier worldview was totally wrong and the new worldview is totally right. The earlier one was adequate, the new one is more adequate. If it’s not more adequate, then it won’t be selected by evolution [....] The solution of an old problem is the creation of a new one - they come into being together, although the new problems usually surface only as the worldview approaches its demise [...] And we are at the point where the mental, industrial world view are running into grave problems inherent in its own organization. We have run up against our own limitations”
At times the text can be lengthy and repetitive, though it becomes progressively more clear through the work that the re-iteration of ideas and examples assist the reader’s hermeneutic process of developing understanding between parts and wholes. Wilber is sensitive to what is required from the reader to be able to keep up with high-concept content; he tries to make it as accessible as possible. Both the repetition of concepts and “question-and-answer” (Socratic dialogue) format of the text facilitate the readers consciousness of the content as it gradually evolves from detailed concepts to a big picture perspective.
Personally, I found parts of the text still had a strong sense of New Age tone to it, but the satisfaction I found in building a framework of contextual meaning from this read by far outweighed the intonation issues I felt. I also would add that I admire how Wilber’s research of Western and Eastern philosophies is an excellent precedent for a hermeneutic research approach. He has created a theoretical “Bricolage” to use Levi-Strauss’ metaphor, which I have found very useful to use as a backdrop for my own research and theoretical development.
Big Idea
At the core of Wilber’s work and the ontological base for the integral theory is the four quadrant composition of interrelating domains of manifested reality. The four quadrants represent the interior and exterior of the individual and the collective. Within each of these quadrants are levels of development and transcendence. Taking into account “all quadrants” and “all levels” is key in integral theory as a way to continue developing and transcending. His examples illustrate how integral thinking can be applied to bridge gaps and allow pattern recognition in life.
Useful learning outcomes and applications for designers
The work by Wilber is especially relevant from a design education perspective as it provides a way of figuring out “how can we learn what we need?” This is a question that not only applies to what we do as designers, but also addresses questions of how we define our own discipline in the 21st Century .
Design deals with humans on the interior and exterior of both the individual and collective. It requires a deep and wide understanding of contextual framework in order to develop products, systems and human interfaces that take into account matter (cosmos), life (biosphere) and mind (noosphere). The book can help bridge gaps, show interconnections and relate the scientific to the inner world.
As a discipline, design germinated in an industrial era worldview and has suffered directly as this era is revealing its limitations and inadequacies. The design discipline is in a phase of development and transcendence and Wilber’s work can inform, motivate and facilitate the struggles of this required evolution of our practice.
What people are saying
"In the ambitiously titled A Brief History of Everything, Wilber continues his search for the primary patterns that manifest in all realms of existence. Like Hegel in the West and Aurobindo in the East, Wilber is a thinker in the grand systematic tradition, an intellectual adventurer concerned with nothing less than the whole course of evolution, life's ultimate trajectory—in a word, everything. . . . Combining spiritual sensitivity with enormous intellectual understanding and a style of elegance and clarity, A Brief History of Everything is a clarion call for seeing the world as a whole, much at odds with the depressing reductionism of trendy Foucault-derivative academic philosophy."—San Francisco Chronicle
Recommended reading extensions that compliment this book
Book: “Blessed Unrest” by Paul Hawken - “Emerson’s Savants”
Documentary: “The World Peace Game and other fourth grade achievements”/ John Hunter
Book: “Alone Together” by Sherry Turkle
Documentary: “Manufactured Landscapes” by Edward Burtinsky
Rudolph Steiner’s lectures
Short Story: “How I spent my summer vacation: History, Story and the Kant of Authenticity” by Thomas King
It feels like an impossible task to synthesize this reading into a meaningful review and make “A Brief History of Everything” even briefer. Wilber’s work addresses the evolution of consciousness from its basic building blocks to the complexity of concepts such as worldviews. Topics covered include gender, self, society, eco issues, liberation movements, psychological development and pathologies and a wide array of approaches to spirituality and evolution are all covered through the perspective of his theories. An extract from his discourse on worldviews provides an example of how topics are discussed within his framework:
“Different worldviews create different worlds, enact different worlds, they aren’t just the same world seen differently [....] As the higher stages of consciousness emerge and develop, they themselves include the basic components of the earlier worldview, then add their own new and more differentiated perceptions. They transcend and include. Because they are more inclusive they are more adequate. So it’s not that the earlier worldview was totally wrong and the new worldview is totally right. The earlier one was adequate, the new one is more adequate. If it’s not more adequate, then it won’t be selected by evolution [....] The solution of an old problem is the creation of a new one - they come into being together, although the new problems usually surface only as the worldview approaches its demise [...] And we are at the point where the mental, industrial world view are running into grave problems inherent in its own organization. We have run up against our own limitations”
At times the text can be lengthy and repetitive, though it becomes progressively more clear through the work that the re-iteration of ideas and examples assist the reader’s hermeneutic process of developing understanding between parts and wholes. Wilber is sensitive to what is required from the reader to be able to keep up with high-concept content; he tries to make it as accessible as possible. Both the repetition of concepts and “question-and-answer” (Socratic dialogue) format of the text facilitate the readers consciousness of the content as it gradually evolves from detailed concepts to a big picture perspective.
Personally, I found parts of the text still had a strong sense of New Age tone to it, but the satisfaction I found in building a framework of contextual meaning from this read by far outweighed the intonation issues I felt. I also would add that I admire how Wilber’s research of Western and Eastern philosophies is an excellent precedent for a hermeneutic research approach. He has created a theoretical “Bricolage” to use Levi-Strauss’ metaphor, which I have found very useful to use as a backdrop for my own research and theoretical development.
Big Idea
At the core of Wilber’s work and the ontological base for the integral theory is the four quadrant composition of interrelating domains of manifested reality. The four quadrants represent the interior and exterior of the individual and the collective. Within each of these quadrants are levels of development and transcendence. Taking into account “all quadrants” and “all levels” is key in integral theory as a way to continue developing and transcending. His examples illustrate how integral thinking can be applied to bridge gaps and allow pattern recognition in life.
Useful learning outcomes and applications for designers
The work by Wilber is especially relevant from a design education perspective as it provides a way of figuring out “how can we learn what we need?” This is a question that not only applies to what we do as designers, but also addresses questions of how we define our own discipline in the 21st Century .
Design deals with humans on the interior and exterior of both the individual and collective. It requires a deep and wide understanding of contextual framework in order to develop products, systems and human interfaces that take into account matter (cosmos), life (biosphere) and mind (noosphere). The book can help bridge gaps, show interconnections and relate the scientific to the inner world.
As a discipline, design germinated in an industrial era worldview and has suffered directly as this era is revealing its limitations and inadequacies. The design discipline is in a phase of development and transcendence and Wilber’s work can inform, motivate and facilitate the struggles of this required evolution of our practice.
What people are saying
"In the ambitiously titled A Brief History of Everything, Wilber continues his search for the primary patterns that manifest in all realms of existence. Like Hegel in the West and Aurobindo in the East, Wilber is a thinker in the grand systematic tradition, an intellectual adventurer concerned with nothing less than the whole course of evolution, life's ultimate trajectory—in a word, everything. . . . Combining spiritual sensitivity with enormous intellectual understanding and a style of elegance and clarity, A Brief History of Everything is a clarion call for seeing the world as a whole, much at odds with the depressing reductionism of trendy Foucault-derivative academic philosophy."—San Francisco Chronicle
Recommended reading extensions that compliment this book
Book: “Blessed Unrest” by Paul Hawken - “Emerson’s Savants”
Documentary: “The World Peace Game and other fourth grade achievements”/ John Hunter
Book: “Alone Together” by Sherry Turkle
Documentary: “Manufactured Landscapes” by Edward Burtinsky
Rudolph Steiner’s lectures
Short Story: “How I spent my summer vacation: History, Story and the Kant of Authenticity” by Thomas King
October 21, 2009
More then anything else about this book, I appreciate what Wilber is attempting to do with his integration of Eastern and Western philosophies. I am doubtful of little and disagree with even less in this book. Most of my criticism of this book are stylistic. Foremost, is Wilber’s tone tends towards the pedantic, didactic, and patronising, which can be grating. Once I got past this I found this book more interesting and useful, specifically the second half (the first half deals more with developmental psychology and psychology I find quickly boring). Wilber, like many philosophers, also tends to over-simplify and get repetitive. I fear he over-simplified his criticism of neo-Goddess movements to fit his paradigm. Graves, a major modern proponent of the Goddess, at least, never ignored the human sacrifices of horticultural/Goddess worshipping societies (Graves felt it was a small price to pay to sacrifice the King once every ten years to avoid all the other meaningless deaths that come from patriarchal society). However, Wilber’s other criticism of regressive primitive movements I do agree with. I think Wilber also made the same mistake as Jung of overestimating psychological well-being and development in solving the worlds problems. Psychological development will not stop a fascistic politico-economic elite from continuing to destroy our planet in their own interests. Wilber’s ability to integrate various schools of thought and synthesize them usefully is his strength.
October 4, 2019
This is the most important book I've read this year. A part of me wishes I'd picked it up as suggested years ago - I have a friend who first introduced me to the term integral theory back in the 90s. But then I wouldn't have had the experience I just did - which is to see nearly everything I've studied in the past decade summarized here and placed in an overall framework. The thing is, Wilber is only sending us both out and in to everything we've always had available. Yes, all is a manifestation of God or Spirit or Emptiness (words are only language for deeper meaning) but that doesn't mean we can opt out of living. All the more reason we must engage in the world of form to realize the ultimate in all things. We don't escape into spirituality or work or anything that neglects a part of reality. We embrace it all. And that's not an easy route. That's facing reality at its most fundamental in all parts of your life. The areas you're (and WE as humanity) are trying to avoid the most are exactly the ones you/we need to deal with and engage. But there's obviously great hope too, his vision of the universe is of ultimate goodness (much as Islam or any great wisdom tradition teaches - love is the driving force of manifestation or creation) - that through this engagement we come to the ultimate transformation, wisdom and happiness.
He's not saying anything here that the mystics or the esoteric strain of any great tradition haven't already taught, nor does he contradict them. He follows that mystical strain to its logical conclusion by showing just how the pattern of unfolding or unveiling (that Ibn Al-Arabi for example has articulated so well) is consistent in everything up to and through the present day. It doesn't matter the area we choose, the laws or rules of unfolding, immanence and transcendence are the same. And his spirituality is practiced, realized, verifiable internally if we're willing to try it.
His four quadrants cover the ground of our lived experience as a human being - both internal and external and it simply opens up a further lifetime of study and most importantly practice that only partakes in the best of all knowledge. That's the value I see in this - he's only encouraging you to embrace everything you've already been applying to your life - in any field and then add to it from the parts you're neglecting - that includes both the parts that bring joy and the darkest regions that we need to heal and transform. Integral. Holistic. Truly all embracing. That's the only way to transcend and transform. Because all is a manifestation of Spirit and all comes from ultimate wisdom.
He's not saying anything here that the mystics or the esoteric strain of any great tradition haven't already taught, nor does he contradict them. He follows that mystical strain to its logical conclusion by showing just how the pattern of unfolding or unveiling (that Ibn Al-Arabi for example has articulated so well) is consistent in everything up to and through the present day. It doesn't matter the area we choose, the laws or rules of unfolding, immanence and transcendence are the same. And his spirituality is practiced, realized, verifiable internally if we're willing to try it.
His four quadrants cover the ground of our lived experience as a human being - both internal and external and it simply opens up a further lifetime of study and most importantly practice that only partakes in the best of all knowledge. That's the value I see in this - he's only encouraging you to embrace everything you've already been applying to your life - in any field and then add to it from the parts you're neglecting - that includes both the parts that bring joy and the darkest regions that we need to heal and transform. Integral. Holistic. Truly all embracing. That's the only way to transcend and transform. Because all is a manifestation of Spirit and all comes from ultimate wisdom.
May 12, 2008
How do you write sensibly about a book that makes no sense and, in fact, tries to make you question everything you've always thought was true?
June 20, 2008
Wilber at his pompous and condescending worst. The title and cover say it all. This book is pretty much and advertisement for all his other books. Some of which ARE worth reading, just not this one.
August 4, 2008
Ken Wilber is an incredible intellectual and author. He is a great source for those of us who enjoy exploring the crossroads between philosophy, science, and spirituality.
December 20, 2023
mind-expanding, eye-opening, spiritual
May 28, 2019
Well, the title is correct. In this book, Wilber seems to give a history of everything! From the beginning on through to today, he builds a story of the universe. But it’s not a “history” as much as a philosophy/spirituality book. Overall, I found it a mix of good and bad.
The best was Wilber’s quadrant that truly does explain so much. On the upper left you have the interior individual, the usual “spiritual” stuff. Upper right is the exterior things like biology. Lower left are all the cultural forces that shape you. Finally, lower right is the exterior systems. Wilber excels in showing how you need all four. When you only have the exterior, as in much modern mindsets, you reduce everything to mere physical. Wilber’s critique of the idea that science is everything is worth the price of the book. But if you only have the interior, then you discount the physical world and live only in your head.
There’s other good in here. But I found Wilber’s creation of words and concepts tedious. Maybe it’s my Christian faith, but his invented words just seemed empty. Give me a deeper religion, whether Christianity or anything. It seems in trying to create a theory of everything, he waters down what people actually do. There’s not really practice here. Would a practicing Muslim or Buddhist or Christian see much here? I guess that’s not a fault, Wilber’s offering a theory of ”everything”. To do that means generalizing. Such generalizing ends up being a bit esoteric and academic, which isn’t a fault in itself. It’s just...if we’re talking about spirituality, when do we discuss what real people actually do and believe? Wilber does offer a sort of stages of faith, with nine steps, echoing Fowler and Erickson. I found much of what he said here helpful too. I guess I can’t put my finger on it...this book never really hit me deeply. It was interesting but not inspiring. To be fair, maybe he wasn’t going for inspiring.
I also hate the dialogue format! Why am I reading so many books in dialogue format!!!
If you’re into religion and philosophy and psychology and spirituality, this book is worth your time. There’s stuff her to chew on. But after a while it’s tedious.
The best was Wilber’s quadrant that truly does explain so much. On the upper left you have the interior individual, the usual “spiritual” stuff. Upper right is the exterior things like biology. Lower left are all the cultural forces that shape you. Finally, lower right is the exterior systems. Wilber excels in showing how you need all four. When you only have the exterior, as in much modern mindsets, you reduce everything to mere physical. Wilber’s critique of the idea that science is everything is worth the price of the book. But if you only have the interior, then you discount the physical world and live only in your head.
There’s other good in here. But I found Wilber’s creation of words and concepts tedious. Maybe it’s my Christian faith, but his invented words just seemed empty. Give me a deeper religion, whether Christianity or anything. It seems in trying to create a theory of everything, he waters down what people actually do. There’s not really practice here. Would a practicing Muslim or Buddhist or Christian see much here? I guess that’s not a fault, Wilber’s offering a theory of ”everything”. To do that means generalizing. Such generalizing ends up being a bit esoteric and academic, which isn’t a fault in itself. It’s just...if we’re talking about spirituality, when do we discuss what real people actually do and believe? Wilber does offer a sort of stages of faith, with nine steps, echoing Fowler and Erickson. I found much of what he said here helpful too. I guess I can’t put my finger on it...this book never really hit me deeply. It was interesting but not inspiring. To be fair, maybe he wasn’t going for inspiring.
I also hate the dialogue format! Why am I reading so many books in dialogue format!!!
If you’re into religion and philosophy and psychology and spirituality, this book is worth your time. There’s stuff her to chew on. But after a while it’s tedious.
October 15, 2015
A mélange of genuinely interesting ideas and utter nonsense, Wilber's "Brief History" should at least do you the favor of telling you whether it's worth diving into the magnum opus it ostensibly summarizes, namely "Sex, Ecology, Spirituality: The Spirit of Evolution."
Wilber is famous (or infamous) for his wide-ranging, syncretic treatment of "integral philosophy," and his frequent name dropping of all the work he's reviewed will either impress you, intimidate you, or make you wonder how carefully he could have possibly read it. For a book that summarizes a thesis with "evolution" in the title, Wilber's work shows a disturbing and fundamental misunderstanding of evolutionary theory while also implying that he is accurately representing current thought in the field. On evolution, Wilber simply does not know what he is talking about, which makes wading through the rest of this often pedantic (but occasionally entertaining) book much more work than it was worth to me, since I simply didn't trust his scholarship.
Wilber is famous (or infamous) for his wide-ranging, syncretic treatment of "integral philosophy," and his frequent name dropping of all the work he's reviewed will either impress you, intimidate you, or make you wonder how carefully he could have possibly read it. For a book that summarizes a thesis with "evolution" in the title, Wilber's work shows a disturbing and fundamental misunderstanding of evolutionary theory while also implying that he is accurately representing current thought in the field. On evolution, Wilber simply does not know what he is talking about, which makes wading through the rest of this often pedantic (but occasionally entertaining) book much more work than it was worth to me, since I simply didn't trust his scholarship.
April 30, 2010
Where to start with this one? It takes some time but it is worth it. I believe there was some sort of portal that quietly opened up in the collective unconscious in the 90s and books like this were written. Some of us were ready for a kind of pragmatic spirituality and I believe more of us are every day, if on a much more unconscious level. This book is as cerebral as it is mystical...that last word is a bit of a dirty one for most of us, myself included, but if we are totally honest with ourselves, much of what we dismiss as "mystical nonsense" is absolutely valid and absolutely connected with what we accept as "reality". This book is largely about the failure of the modern and post-modern paradigms and the need for a trans-rational or post-rational model. We've rationalized ourselves into a corner, peoples...when all else fails, you must look at the truth.
January 7, 2019
Сам Уилбер назвал свою книгу "ориентирующим обобщением". Он задал систему координат, куда помещаются теории из всех основных областей знаний(психология, биология, физика, религия и др.). Таким образом, рассматривая любой вопрос в этой системе координат, мы видим несколько истин в пространстве и полную картину изучаемой темы. Книга читается нелегко, но с другой стороны понятнее и проще на такую тему вряд ли можно было написать.
February 22, 2023
Have you ever developed a theory based solely on your life experiences only to find out someone else had systematized a nearly identical idea much sooner? Well, I just did.
First, my theory
Since I’ve taken up to reading a lot more than I previously had, I started to notice how physically isolating a thing reading is. If you then, say, not only read a lot but also meditate, watch movies, work on your computer or browse the web, then you might literally spend your entire day by yourself and nearly immobile.
Such considerations didn’t come to me by deduction, but induction: after a few days of heavy reading I’d feel miserable and wonder why. Then I’d go out with a friend for some açaí and marvel at how loquacious I’d be. Clearly, I was thirsting not only for that great Brazilian berry of ours but even more so for meaningful human interactions.
Another thing started bothering me: my back. Being ever so responsive to my bodily cues it didn’t take me long to realize I had to alternate reading with movement. So I’d run/hit the gym and the pain would leave me alone.
These realizations became organically systematized in quadrants: 1a) things I do alone and still, 1b) things I do alone and moving, 2a) things I do with people and still, 2b) things I do with people and moving. And so I’d try to make sure I didn’t overdo any quadrant (quadrant 1a being the only one I was actually in danger of overdoing).
Fast forward to last week and I realize this Kim Wilber guy made a career by applying an astonishingly similar principle to, well, everything. The difference being that instead of movement/stillness, Ken named it subjective and objective. And, sure, he had a ton of other theories. Still, I was glad. I was, like, “way to go Marco, you’ve got what it takes to have partial world-class insights”.
I think from now on I’ll be more outspoken about my theories (I have other two or three).
Truth be told, besides the whole quadrants thing, Ken's got more to say. He thinks the millennia-old back-and-forth debate between what he called the ascenders, that is, people who claim the spiritual world is the only reality and disdain material existence and the descenders, that is, people who claim the opposite, has been raging throughout history for lack of a possibility we now have to integrate everything. So this is Ken’s thing, which he hints at with the name of his book. He tries to ever so pedagogically categorize and systematize everything. Religion, economics, spirituality, psychology, politics, biology… He is very well read (the world genius comes up sometimes when people refer to him) and as of today I am very much enthused by his work.
It's important to know (or is it?) that the guy has been around for some decades now, which seems to have been plenty of time for him to live quite a life: from opening his own institute, to becoming something of a cult leader, falling from favor and even getting deadly ill for decade and, recently, making a come back.
I’m enjoying catching up. If you haven’t checked him out, I very much recommend you do.
First, my theory
Since I’ve taken up to reading a lot more than I previously had, I started to notice how physically isolating a thing reading is. If you then, say, not only read a lot but also meditate, watch movies, work on your computer or browse the web, then you might literally spend your entire day by yourself and nearly immobile.
Such considerations didn’t come to me by deduction, but induction: after a few days of heavy reading I’d feel miserable and wonder why. Then I’d go out with a friend for some açaí and marvel at how loquacious I’d be. Clearly, I was thirsting not only for that great Brazilian berry of ours but even more so for meaningful human interactions.
Another thing started bothering me: my back. Being ever so responsive to my bodily cues it didn’t take me long to realize I had to alternate reading with movement. So I’d run/hit the gym and the pain would leave me alone.
These realizations became organically systematized in quadrants: 1a) things I do alone and still, 1b) things I do alone and moving, 2a) things I do with people and still, 2b) things I do with people and moving. And so I’d try to make sure I didn’t overdo any quadrant (quadrant 1a being the only one I was actually in danger of overdoing).
Fast forward to last week and I realize this Kim Wilber guy made a career by applying an astonishingly similar principle to, well, everything. The difference being that instead of movement/stillness, Ken named it subjective and objective. And, sure, he had a ton of other theories. Still, I was glad. I was, like, “way to go Marco, you’ve got what it takes to have partial world-class insights”.
I think from now on I’ll be more outspoken about my theories (I have other two or three).
Truth be told, besides the whole quadrants thing, Ken's got more to say. He thinks the millennia-old back-and-forth debate between what he called the ascenders, that is, people who claim the spiritual world is the only reality and disdain material existence and the descenders, that is, people who claim the opposite, has been raging throughout history for lack of a possibility we now have to integrate everything. So this is Ken’s thing, which he hints at with the name of his book. He tries to ever so pedagogically categorize and systematize everything. Religion, economics, spirituality, psychology, politics, biology… He is very well read (the world genius comes up sometimes when people refer to him) and as of today I am very much enthused by his work.
It's important to know (or is it?) that the guy has been around for some decades now, which seems to have been plenty of time for him to live quite a life: from opening his own institute, to becoming something of a cult leader, falling from favor and even getting deadly ill for decade and, recently, making a come back.
I’m enjoying catching up. If you haven’t checked him out, I very much recommend you do.
December 27, 2012
Wilber's premise that reality is made of of holons (systems that are in themselves wholes, while simultaneously acting as a part of another system) is coherent and his four quadrant approach (Upperl Left: Interior - Individual(intentional), Bottom Left: Interior - Collective (Cultural -worldspace), Upper Right, Exterior - Individual (behavioural), Lower Right: Exterior - Collective (Social - system) ) to understanding the nature of holons as they emerge and evolve is compelling. He argues, convincingly, that most philosophies and disciplines get caught in one of these quadrants and fail to integrate them, preventing them from arriving at a holistic perspective.
There is a lot worth heeding in these chapters, particularly for those interested the merging of western psychology with eastern mysticism, and in terms of informational /theoretical content I give this book five stars. The way it is written (an incredibly irritating question and answer format) detracts from the content, however, and in the latter half Wilber rambles and repeats himself and seems to enjoy the sound of his own voice far far far too much. A shame, really, because the content is solid.
There is a lot worth heeding in these chapters, particularly for those interested the merging of western psychology with eastern mysticism, and in terms of informational /theoretical content I give this book five stars. The way it is written (an incredibly irritating question and answer format) detracts from the content, however, and in the latter half Wilber rambles and repeats himself and seems to enjoy the sound of his own voice far far far too much. A shame, really, because the content is solid.
December 11, 2019
This book is essentially unreadable, although there may be some good ideas buried in the author's convoluted language, pretentious style (he is interviewing himself!), and preening self-regard. The stuff about 'holons' and the 'Kosmos', etc. is just so silly. There are ancient mystical traditions that can be studied on their own terms. Read the source materials and identify the universal aspects within each tradition on your own. This is too great a task to outsource. If you never accomplish the total synthesis--the elusive realization of an over-arching principle--well, neither has this author. Nor have I.
Also, as other reviewers have mentioned, the gendered anthropological analyses seem half-baked--like the author is opining on a subject in which he is not well-studied. Also, mansplain much? Oy.
If you bought this book seeking a synthesis of science and mysticism, do yourself a favor and pick up 'God & The Big Bang' by Daniel Matt. If you have some familiarity with eastern and western metaphysics, then Matt's simple style and his holistic approach will bring it home for you.
Also, as other reviewers have mentioned, the gendered anthropological analyses seem half-baked--like the author is opining on a subject in which he is not well-studied. Also, mansplain much? Oy.
If you bought this book seeking a synthesis of science and mysticism, do yourself a favor and pick up 'God & The Big Bang' by Daniel Matt. If you have some familiarity with eastern and western metaphysics, then Matt's simple style and his holistic approach will bring it home for you.
August 14, 2019
This book was a really thought-provoking time. The first half is really just something else—it's hard for me to imagine anyone disputing Wilber's take on the history of the world / cosmos / humanity up to the point we're at now. His thoughts on all that are super insightful and it really does crystallize how interdependent everything—beliefs, structures, individuals, collectives—is. Once it gets into the more speculative side of things, it started to go a little woo woo on me. I wouldn't call this a New Age book by any stretch, but it started looking like he was taking for givens things that, bare minimum, we should be skeptical about because all we have to prove them are anecdotal evidence and the guidance of spiritual traditions. Still, I did genuinely enjoy the whole thing. It's a head trip I'd recommend to anyone.
January 31, 2020
A fundamental book. This is one of the clearest books I’ve ever read that gets to the heart of reality and consciousness.
July 16, 2011
from the library
Table of Contents
Foreword xi
Tony Schwartz
Preface to the Second Edition xv
A Note to the Reader xix
Introduction 1 (12)
Part One: Spirit-in-Action 13 (110)
The Pattern That Connects
15 (13)
The Kosmos
16 (1)
Twenty Tenets: The Patterns That Connect
17 (2)
Agency and Communion
19 (1)
Transcendence and Dissolution
19 (2)
Four Drives of All Holons
21 (1)
Creative Emergence
21 (3)
Holarchy
24 (2)
The Way of All Embrace
26 (2)
The Secret Impulse
28 (12)
Higher and Lower
28 (2)
Depth and Span
30 (3)
Kosmic Consciousness
33 (3)
The Spectrum of Consciousness
36 (4)
All Too Human
40 (12)
Foraging
41 (2)
Horticultural
43 (2)
Agrarian
45 (3)
Industrial
48 (4)
The Great Postmodern Revolution
52 (11)
The Postmodern Watershed
52 (4)
Two Paths in Postmodernity
56 (2)
On the Edge of Tomorrow
58 (2)
Transcendence and Repression
60 (3)
The Four Corners of the Kosmos
63 (13)
The Four Quadrants
64 (4)
Intentional and Behavioral
68 (2)
Cultural and Social
70 (2)
An Example
72 (2)
The Shape of Things to Come
74 (2)
The Two Hands of God
76 (20)
Mind and Brain
77 (2)
The Left- and Right-Hand Paths
79 (1)
The Monological Gaze: The Key to the Right-Hand Paths
79 (2)
Interpretation: The Key to the Left-Hand Paths
81 (2)
What Does That Dream Mean?
83 (3)
Social Science versus Cultural Understanding
86 (1)
Hermeneutics
87 (2)
All Interpretation Is Context-Bound
89 (1)
Nonhuman Interpretation
90 (1)
Spiritual Interpretation
91 (5)
Attuned to the Kosmos
96 (14)
Propositional Truth
97 (1)
Truthfulness
98 (4)
Justness
102 (2)
Functional Fit
104 (4)
Conclusion: The Four Faces of Spirit
108 (2)
The Good, the True, and the Beautiful
110 (13)
The Big Three
110 (3)
The Good News: Differentiation of the Big Three
113 (2)
The Bad News: Dissociation of the Big Three
115 (4)
The Task of Postmodernity: Integration of the Big Three
119 (1)
The Spiritual Big Three
120 (3)
Part Two: The Further Reaches of Spirit-in-Action 123 (96)
The Evolution of Consciousness
125 (18)
Higher Stages of Development
126 (2)
Ladder, Climber, View
128 (1)
Basic Levels: The Ladder
129 (1)
The Self: The Climber
130 (1)
A Fulcrum
131 (1)
New Worlds Emerge: Changing Views
132 (3)
Pathology
135 (2)
States and Stages
137 (1)
Flatland Religion
138 (2)
Freud and Buddha
140 (3)
On the Way to Global: Part 1
143 (21)
The Primary Matrix
144 (1)
Birth Trauma
145 (1)
The False Self
146 (1)
Fulcrum-1: The Hatching of the Physical Self
147 (1)
Fulcrum-2: The Birth of the Emotional Self
148 (5)
Fulcrum-3: The Birth of the Conceptual Self
153 (1)
Every Neurosis Is an Ecological Crisis
154 (2)
Early Worldviews: Archaic, Magic, Mythic
156 (2)
Fulcrum-4: The Birth of the Role Self
158 (1)
Paradigm Shifts
159 (1)
Satanic Abuse and UFOs
160 (4)
On the Way to Global: Part 2
164 (15)
Evolution versus Egocentrism
164 (1)
Fulcrum-4 (Continued): Life's Social Scripts
165 (4)
Fulcrum-5: The Worldcentric or Mature Ego
169 (2)
Diversity and Multiculturalism
171 (2)
Fulcrum-6: The Bodymind Integration of the Centaur
173 (2)
Aperspectival Madness
175 (1)
On the Brink of the Transpersonal
176 (3)
Realms of the Superconscious: Part 1
179 (19)
Where the Mind Leaves Off
179 (2)
The Transpersonal Stages
181 (2)
Fulcrum-7: The Psychic
183 (3)
Deep Ecology and Ecofeminism
186 (2)
The Enneagram and the Basic Skeleton
188 (3)
Fulcrum-8: The Subtle
191 (2)
Jung and the Archetypes
193 (5)
Realms of the Superconscious: Part 2
198 (21)
Fulcrum-9: The Causal
199 (6)
The Nondual
205 (5)
The Immediacy of Pure Presence
210 (3)
Enlightenment
213 (6)
Part Three: Beyond Flatland 219 (94)
Ascending and Descending
221 (15)
A Brief Summary
221 (3)
The Great Holarchy
224 (3)
This-Worldly versus Otherworldly
227 (4)
Wisdom and Compassion
231 (1)
God and Goddess
232 (1)
Two Different Gods
233 (2)
The Descended Grid
235 (1)
The Collapse of the Kosmos
236 (19)
The Dignity of Modernity
237 (3)
The Disaster of Modernity
240 (1)
Instrumental Rationality: A World of Its
241 (3)
The Fundamental Enlightenment Paradigm
244 (1)
No Spirit, No Mind, Only Nature
245 (5)
The Voice of the Industrial Grid
250 (5)
The Ego and the Eco
255 (18)
Ego versus Eco
255 (1)
The Flatland Twins
256 (2)
The Ego's Truth
258 (1)
The Ego's Problem
259 (1)
The Ego and Repression
260 (1)
The Re-enchantment of the World
261 (1)
Back to Nature
262 (1)
The Eco and Regression
263 (2)
Paradise Lost
265 (4)
The Way Back Machine
269 (1)
The Great Battle of Modernity: Fichte versus Spinoza
270 (3)
The Dominance of the Descenders
273 (13)
Evolution: The Great Holarchy Unfolds in Time
274 (2)
Evolution: Spirit-in-Action
276 (2)
Glimmers of the Nondual
278 (1)
Always Already
279 (1)
The Fading of the Vision
280 (2)
The Dominance of the Descenders
282 (1)
The Internet
283 (2)
The Religion of Gaia
285 (1)
An Integral Vision
286 (27)
The Writing on the Wall
286 (2)
The Superman Self
288 (3)
The Great-Web Gaia Self
291 (2)
Beyond the Postmodern Mind
293 (3)
World Transformation and the Culture Gap
296 (4)
Environmental Ethics: Holonic Ecology
300 (6)
The Basic Moral Intuition
306 (1)
An Integral Vision
307 (6)
Appendix: The Twenty Tenets 313
Table of Contents
Foreword xi
Tony Schwartz
Preface to the Second Edition xv
A Note to the Reader xix
Introduction 1 (12)
Part One: Spirit-in-Action 13 (110)
The Pattern That Connects
15 (13)
The Kosmos
16 (1)
Twenty Tenets: The Patterns That Connect
17 (2)
Agency and Communion
19 (1)
Transcendence and Dissolution
19 (2)
Four Drives of All Holons
21 (1)
Creative Emergence
21 (3)
Holarchy
24 (2)
The Way of All Embrace
26 (2)
The Secret Impulse
28 (12)
Higher and Lower
28 (2)
Depth and Span
30 (3)
Kosmic Consciousness
33 (3)
The Spectrum of Consciousness
36 (4)
All Too Human
40 (12)
Foraging
41 (2)
Horticultural
43 (2)
Agrarian
45 (3)
Industrial
48 (4)
The Great Postmodern Revolution
52 (11)
The Postmodern Watershed
52 (4)
Two Paths in Postmodernity
56 (2)
On the Edge of Tomorrow
58 (2)
Transcendence and Repression
60 (3)
The Four Corners of the Kosmos
63 (13)
The Four Quadrants
64 (4)
Intentional and Behavioral
68 (2)
Cultural and Social
70 (2)
An Example
72 (2)
The Shape of Things to Come
74 (2)
The Two Hands of God
76 (20)
Mind and Brain
77 (2)
The Left- and Right-Hand Paths
79 (1)
The Monological Gaze: The Key to the Right-Hand Paths
79 (2)
Interpretation: The Key to the Left-Hand Paths
81 (2)
What Does That Dream Mean?
83 (3)
Social Science versus Cultural Understanding
86 (1)
Hermeneutics
87 (2)
All Interpretation Is Context-Bound
89 (1)
Nonhuman Interpretation
90 (1)
Spiritual Interpretation
91 (5)
Attuned to the Kosmos
96 (14)
Propositional Truth
97 (1)
Truthfulness
98 (4)
Justness
102 (2)
Functional Fit
104 (4)
Conclusion: The Four Faces of Spirit
108 (2)
The Good, the True, and the Beautiful
110 (13)
The Big Three
110 (3)
The Good News: Differentiation of the Big Three
113 (2)
The Bad News: Dissociation of the Big Three
115 (4)
The Task of Postmodernity: Integration of the Big Three
119 (1)
The Spiritual Big Three
120 (3)
Part Two: The Further Reaches of Spirit-in-Action 123 (96)
The Evolution of Consciousness
125 (18)
Higher Stages of Development
126 (2)
Ladder, Climber, View
128 (1)
Basic Levels: The Ladder
129 (1)
The Self: The Climber
130 (1)
A Fulcrum
131 (1)
New Worlds Emerge: Changing Views
132 (3)
Pathology
135 (2)
States and Stages
137 (1)
Flatland Religion
138 (2)
Freud and Buddha
140 (3)
On the Way to Global: Part 1
143 (21)
The Primary Matrix
144 (1)
Birth Trauma
145 (1)
The False Self
146 (1)
Fulcrum-1: The Hatching of the Physical Self
147 (1)
Fulcrum-2: The Birth of the Emotional Self
148 (5)
Fulcrum-3: The Birth of the Conceptual Self
153 (1)
Every Neurosis Is an Ecological Crisis
154 (2)
Early Worldviews: Archaic, Magic, Mythic
156 (2)
Fulcrum-4: The Birth of the Role Self
158 (1)
Paradigm Shifts
159 (1)
Satanic Abuse and UFOs
160 (4)
On the Way to Global: Part 2
164 (15)
Evolution versus Egocentrism
164 (1)
Fulcrum-4 (Continued): Life's Social Scripts
165 (4)
Fulcrum-5: The Worldcentric or Mature Ego
169 (2)
Diversity and Multiculturalism
171 (2)
Fulcrum-6: The Bodymind Integration of the Centaur
173 (2)
Aperspectival Madness
175 (1)
On the Brink of the Transpersonal
176 (3)
Realms of the Superconscious: Part 1
179 (19)
Where the Mind Leaves Off
179 (2)
The Transpersonal Stages
181 (2)
Fulcrum-7: The Psychic
183 (3)
Deep Ecology and Ecofeminism
186 (2)
The Enneagram and the Basic Skeleton
188 (3)
Fulcrum-8: The Subtle
191 (2)
Jung and the Archetypes
193 (5)
Realms of the Superconscious: Part 2
198 (21)
Fulcrum-9: The Causal
199 (6)
The Nondual
205 (5)
The Immediacy of Pure Presence
210 (3)
Enlightenment
213 (6)
Part Three: Beyond Flatland 219 (94)
Ascending and Descending
221 (15)
A Brief Summary
221 (3)
The Great Holarchy
224 (3)
This-Worldly versus Otherworldly
227 (4)
Wisdom and Compassion
231 (1)
God and Goddess
232 (1)
Two Different Gods
233 (2)
The Descended Grid
235 (1)
The Collapse of the Kosmos
236 (19)
The Dignity of Modernity
237 (3)
The Disaster of Modernity
240 (1)
Instrumental Rationality: A World of Its
241 (3)
The Fundamental Enlightenment Paradigm
244 (1)
No Spirit, No Mind, Only Nature
245 (5)
The Voice of the Industrial Grid
250 (5)
The Ego and the Eco
255 (18)
Ego versus Eco
255 (1)
The Flatland Twins
256 (2)
The Ego's Truth
258 (1)
The Ego's Problem
259 (1)
The Ego and Repression
260 (1)
The Re-enchantment of the World
261 (1)
Back to Nature
262 (1)
The Eco and Regression
263 (2)
Paradise Lost
265 (4)
The Way Back Machine
269 (1)
The Great Battle of Modernity: Fichte versus Spinoza
270 (3)
The Dominance of the Descenders
273 (13)
Evolution: The Great Holarchy Unfolds in Time
274 (2)
Evolution: Spirit-in-Action
276 (2)
Glimmers of the Nondual
278 (1)
Always Already
279 (1)
The Fading of the Vision
280 (2)
The Dominance of the Descenders
282 (1)
The Internet
283 (2)
The Religion of Gaia
285 (1)
An Integral Vision
286 (27)
The Writing on the Wall
286 (2)
The Superman Self
288 (3)
The Great-Web Gaia Self
291 (2)
Beyond the Postmodern Mind
293 (3)
World Transformation and the Culture Gap
296 (4)
Environmental Ethics: Holonic Ecology
300 (6)
The Basic Moral Intuition
306 (1)
An Integral Vision
307 (6)
Appendix: The Twenty Tenets 313
This entire review has been hidden because of spoilers.
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